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The Evolution of Indian Philosophy: From Pre-Vedic to Vedanta Schools
The evolution of Indian philosophy—from pre-Vedic spiritualism to Vedantic metaphysics—demonstrates its remarkable depth and adaptability.
S A
Feb 99 min read
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From the Macrocosm to the Microcosm: The Enigma of Subjective Experience
How does a collection of atoms, following deterministic or probabilistic laws, give rise to thoughts, emotions, and Consciousness?
S A
Feb 37 min read
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How Science Helps Us Understand Our Material Nature
Perhaps the reality we seek is not solely contained in the material parts of he universe, but also in the way we experience them.
S A
Feb 25 min read
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The Material Nature of a Human Being: A Journey into the Physical Self
At the deepest level, a human being is a temporary arrangement of particles—an intricate dance of energy and matter governed by natural laws
S A
Feb 23 min read
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Exploring the Schools of Buddhist Philosophy: A Journey into Emptiness (Śūnyatā)
Both samsara and nirvana are empty, and even emptiness itself must not be grasped as a final truth, as doing so would perpetuate delusion.
S A
Jan 2013 min read
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Quantum Physics and Advaita Vedanta: Convergence of Science and Ancient Wisdom
While,Quantum physics describes these phenomena mathematically, Vedanta provides the philosophical framework to understand their implication
S A
Jan 1312 min read
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Why Does the Universe Exist at All?
Just as a dream is real only to the dreamer, the perceived universe is real only to the mind but arises from the substrate of consciousness.
S A
Jan 1310 min read
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Exploring the Macrocosm and Microcosm
Once the concept of survival beyond death as seen in Abrahamic traditions is accepted, notions like karma and reincarnation naturally follow
S A
Jan 59 min read
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The Quantum Reality: Bridging Science and Eastern Philosophy
Buddhism often describes this emptiness as the infinite potentiality from which all phenomena arise and eventually return.
S A
Jan 513 min read
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A Tale of Two Perspectives: The Universe Through Western and Eastern Lenses
This forms a "strange loop": the past gives rise to observers, but the past itself depends on these observers to reconstruct it.
S A
Dec 31, 20245 min read
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